The basic question of politics is “What should the government do?” Some people say that it should command and direct the population. They don’t usually put it quite that directly, but that’s what it amounts to. If the government thinks something is a good idea, they say, it should make people do it. If it thinks it’s a bad idea, it should forbid it.
The Declaration of Independence presents a very different answer. It says we have “certain unalienable rights, that among these are life, liberty, and the pursuit of happiness. That to secure these rights, governments are instituted among men.” The government, says the Declaration, should protect our rights, not dictate our actions.
We can see the difference between these views in little things as well as big ones. Sometimes the little ones make it clearer. For instance, there’s a bill in the New Hampshire Legislature which would ban soda in children’s meals. It’s a perfect example of the first, or authoritarian, view of government. The Legislature (if it passes the bill) doesn’t like soda in children’s meals, so it will order restaurants not to serve it and customers not to buy it.
The rights-based, or libertarian, view of government asks whose rights would be violated by selling soda. The children’s? No. The parents’? No. The restaurant’s? No. Thus, there is no legitimate reason to ban it.
The authoritarian view of government assumes that the rulers are better suited than we are to make decisions for our lives. Are they wiser than we are? Are they better informed about your needs than you are? Do they have a better claim on your life than you do?
Try even asking with a straight face if Congress and Donald Trump are wiser than other people. It’s equally silly to think that people in Washington or Concord understand your life or needs better than you do. As for the notion that your life belongs to the government and not to you, it’s left a legacy of millions of deaths all over the world.
People who want to command and control others love the philosophy of authoritarianism. Some of them sincerely believe they can run your life better than you can. Others just want power. Whether they’re delusional or openly malicious, their efforts end in the same place. The only way to hold them back is to limit the government’s role to defending people’s rights against any harm done by others.
— Gary McGath
The “alt-right” is a strange movement, defined more by hostility than ideas. It’s the latest version of the hostility that has faced every immigrant group in the US, from the Chinese in California to the Irish and Italians in Boston. Some members of the alt-right try to hitch their sinking ship to libertarianism. We have nothing to do with them. We don’t want them.
Their views are the old, ugly doctrine of white supremacism, wrapped in identity politics. Libertarianism values the individual, but identity politics says that your ancestry or skin color says what you are. White supremacism says that some people are better, not because of anything they’ve done but because of their skin. Both ways, it’s collectivist thinking, pitting “us” against “them.” To maintain its dominance over “them,” the alt-right supports ICE raids, border walls, and registries of who’s allowed to work for a living. Richard Spencer, one of its top leaders, has called for “peaceful ethnic cleansing.” That’s not libertarian by any stretch.
Some alt-right people claim to be disillusioned former libertarians. We can’t control their thinking, but it’s unlikely that they really understood libertarianism and embraced it. People who jump from an idea to its polar opposite, like religious fundamentalism to atheism or vice versa, usually haven’t thought out either one. Some people hook up to libertarianism because they just see it as an anti-establishment philosophy. When they learn that it means respecting people’s rights, they look elsewhere.
All people have the same rights
As libertarians, we don’t think it’s the government’s business whether you’re white or black, whether you were born in the USA or Serbia, whether you’re Christian or Zoroastrian. All people have the same rights.
Competition and consumer choice lead to innovation, better service, and cost reduction. Monopoly results in stagnation and inefficiency. This is as true in education as anywhere else. Parents should be able to choose the best schools for their children. They face a barrier, though: They’re already paying “tuition” to the public school system in the form of property taxes. Paying for two schools is beyond many people’s ability.
Competition produces better results
A simple answer to this problem is to give them a break on what they’re paying the public school system. If they decide to send their children to a different school from the government’s, they aren’t using the government’s resources. Why should they have to pay twice?
Not every student learns best in the same environment. The more choices parents have, the better the odds are of their finding a school that works for their children. When tax burdens take away their choice, government schools don’t have a motive to improve. This isn’t the teachers’ fault; they do the best they can under the system. But a captive market means the economic pressure comes from the government, not from the parents or students. Very often, that means they have to dance to Washington’s tune.
When parents have choices, schools have to do a good job or lose students. Parents will expect them to help students learn, not just sit at their desks.Schools that really educate will attract more students.